When the wizard gets to me, I'm asking for a smaller heart

As a huge fan, I'm really disappointed to hear that, despite looking at the situation closely, Amanda Palmer has decided to cross the picket line of the Palestinian call for a cultural boycott of Israel and organise a gig in Tel Aviv.

I first came across Amanda Palmer around 2007; I was playing in a band with a couple of schoolfriends, and one of them suggested we play Coin Operated Boy. We weren't particularly good, but it was fun, and I borrowed the Dresden Dolls' whole discography at the time to listen to. 

Track forward a few years, and, after buying tickets to the gig when it was supposed to be in February, I had the honour for the first time of rocking out with AMANDA FUCKING PALMER live for myself earlier this month. It was at my partner's insistence that we got the tickets; she also backed the AFP kickstarter.

The stories of friends who had attended concerts left me with high expectations for the show; even so I was blown away. It was truly one of the most amazing gigs of my life. Although there was no crowd surfing pashes for me or my friends, at one point during 'Do It With A Rockstar' she did thrust the microphone into my mouth. I nearly fainted!




But I'd never be able to appreciate her music in the same way if she goes ahead with this gig. Simply taking a tour with Breaking the Silence, which she's cited as the reason she tipped to booking a gig, doesn't neutralise performing a public show in an apartheid state.

I hope Amanda (or anyone reading this) have read the PACBI website - if you haven't, you should really consider some of the arguments rebutting common reasons to break the boycott put here. Particularly worth reading in this context:

2. Why Not Boycott Other Human Rights Offenders Too?

...Israel is today the only state practicing a three-tiered system of oppression – occupation, colonization and apartheid – while being treated by Western states as part of their “democratic club” and, consequently, receiving unlimited political, economic, diplomatic, academic and cultural support from them. This entrenched and persistent Western complicity is precisely what perpetuates Israel’s colonial oppression and makes it a moral obligation for citizens of the West to endeavor to end their states’ respective complicity in Israel’s crimes. Striving to end collusion in human rights violations should be the absolute minimum that we expect from any conscientious artist or cultural worker.

I think AFP should go to Tel Aviv, and play for the kickstarter obligations. And I think she should take the tour with Breaking the Silence too. Visit the old city of Hebron, where a few hundred settlers terrorise the 10,000 Palestinian inhabitants in an attempt to ethnically cleanse the areas around the Ibrahim Mosque/Tomb of the Patriarchs. Visit Nablus, go through checkpoints where Palestinians are routinely denied entry while settlers are allowed to drive right though. Visit Bethlehem's 300 checkpoint at 4am, when Palestinian workers from the territories have to line up to try and get into Israel to start their jobs at 8am. If she is like me, then seeing these things for herself will break her heart and fill her with rage. If not, then I can respect that. Nonetheless, as someone who is totally on the right side of politics and who put on a 'Fuck Tony Abbott' T-shirt proferred by a fan during the signing after the gig, simply having that experience, documenting it, and sharing it with her fans will be a powerful thing.

But to play a public gig in Israel is to cross the picket line and say - this isn't cultural and religious apartheid, just another country with a few problems. And I would lose a lot of respect for Amanda Palmer and her amazing, challenging, uncompromising body of work if she does that.

The Jersualem Syndrome

Jerusalem Syndrome is something which I hadn't heard about before I travelled to the city in 2011, but you can quite easily guess what it's supposed to be from the name. For a land so replete with religious significance, it's probably unsurprising that around fifty tourists each year fall into some form of holy psychosis while wondering through sites of worship continually used for thousands of years. I was first told about the syndrome by a genial Swiss-Israeli woman living in the East Jerusalem hostel where I spent my first days in Palestine; she was using it to describe the actions of one of our fellow guests, who would climb the ramparts of the old city to stand guard at dawn. There are many such characters who perhaps do not think themselves the messiah, but feel compelled to do some duty in the Holy City.

Damascus Gate, Old City of Jerusalem

There are slightly darker sides to this story, of course; the obliteration of Palestinian connection to the old city in media reportage of this "syndrome" is near total. Neither the Wiki article on the topic nor any of its references even mention the word "Palestine" in describing this fever taking place, while the Israeli Ministry of Foreign Affairs is listed as author on an article in the Jewish Virtual Library on the topic. Academic writing on the topic has come entirely from Israeli authors; Dr Yair Bar-El, who classified the syndrome into three separate levels of psychosis based on previous mental health and religiosity, was a former director of Kfar Shaul Mental Health Centre, which deals with all cases of the syndrome - and which was built in the ruins of ethnically-cleansed Deir Yassin.

The honourable exception is Haaretz, which compared the insanity of individuals suffering the syndrome to the holy war being waged by the Israeli government to legitimise their control of the city. Despite the fact that East Jerusalem, like the rest of the Occupied Palestinian Territories, is an occupied territory, the Israeli state exercises full military and civil authority over it (while denying residents the right to vote). In 1980 the Israeli Knesset passed a law declaring Jerusalem united and the capital of Israel, which was rejected by UN Security Council Resolution 478. But the theft of East Jerusalem was already well underway. From the moment of occupation in 1967, Israel set in place a long term plan to rewrite "facts on the ground" with massive settlement in areas surrounding East Jerusalem. Administrative boundaries, which had been set under the partition plan, were unilaterally redrawn by Israel in 1967 to include "“NO AREA” for future Arab Jerusalemite development":

The new boundaries of the City were delineated for security and demographic considerations and in order to create geographic integrity and demographic superiority for the Jewish population in Jerusalem. In order to accomplish this, the redrawing of Jerusalem municipal boundaries excluded the densely populated Palestinian communities (the residences but not the lands) in the north, including Beit Iksa and Beir Nabala, whereas the sparsely populated communities’ lands in the south were included (Bethlehem and Beit Sahour)

Settlements east of Jerusalem

Today, the East Jersualem suburbs of Sheikh Jarrah and Silwan frequently flare up in protests against housing demolitions.

There is a still darker side to the Jerusalem syndrome, and the narratives of "holy war" which use religiosity to justify oppression. An example of this is Denis Michael Rohan, an Australian tourist who attempted to set fire to the al-Aqsa mosque in 1969. He had previously worked on a Kibbutz in Israel, and was attempting to destroy the mosque in order to enable the biblical Temple to be rebuilt. For some, the political "holy war" should be waged biblically.

Western Wall and the al-Aqsa Mosque

Perhaps the breath-snatching surreal feeling I had the whole time I spent in East Jerusalem is a form of the syndrome, too. Even for a firmly non-religious person like myself, there is something overwhelming about the Holy City. It's a feeling I took with me everywhere in Palestine, which at times nearly brought me to tears. I found it immensely jarring to be walking the old city's cobbled streets looking for a reasonably priced laundromat! Every movement, every place, every word somehow seemed heavier than it would in Australia, more laden with significance.

To me, it's the weight of human history, moreso than the religious assocations, which make Jerusalem (and Palestine) such a singular place. For thousands of years, untold lives have been sacraficed to control a single square kilometre of land. It's been destroyed twice, besieged 23 times, attacked 52 times, and captured and recaptured 44 times. Now, that weight of history and significance bears down on the residents of the old city; both those Israelis who see themselves as chosen people, and their attempts to cleanse the land as mandated by God, and the Palestinians, who with characteristic sumoud (steadfastness), refuse to buckle under the weight of discriminatory Israeli policies.

Palestine: First Thoughts

On the shared taxi from the airport, a fellow Aussie of a less political bent looked out at the apartheid wall running alongside the highway and, when we came to a watchtower, said: "That looks like a prison" - I wish he'd known how right he was...

It's certainly a surreal experience to land at Ben Gurion, pass through the infamous Israeli border control (I was so nervous approaching the counter I couldn't even make myself smile...) and to arrive in Palestine. Here more than anywhere else in the world you can feel the arbitrary nature of borders; occupied East Jerusalem and the West Bank flow out of 1948 Israel within the space of a matter of minutes from the airport. Yet for this tiny historical division, millions are opressed, lives have been lost, and the world watches...






The surreal feeling was with me for my first four days in Jerusalem - especially when I went wandering through the old city, the heart of the conflict here since 1948 and for centuries before that, to look for a laundromat! It took a few days for it to really sink in that this was a place where people go about their lives. Indeed, Palestinians are resolute to go on living their lives in the face of this occupation... although from time to time, ordinary life is impossible here.

The Second Intifada began when Ariel Sharon decided to enter the Haram ash-Sherif (or Temple Mount, containing the Aqsa Mosque and Dome of the Rock) via this bridge on September 28, 2000, accompanied by around 1000 soldiers.





This one REALLY needs no explanation...