In November 2011 I spoke with Hannah
Ameera, member of the executive committee of the Palestinian
Liberation Organisation (PLO) and leader of the Palestinian People's
Party, in Ramallah.
Patrick Harrison: Why did you decide to
change the name from the Communist Party to the Palestinian People's
Party?
Hanna Ameera: Historically speaking the
communist movement in Palestine originated in the Palestinian
Communist Party. It was established in 1924 as a a Palestinian-Jewish
party. This was until 1943 when the Palestinian communists formed the
National Liberation League in 1943 as a kind of split from the PCP.
In 1947 there was the UN Partition Plan; the PCP & the League
both accepted the partition plan but the Arab states and the
conventional Palestinian movement at that time rejected it. Then came
the war of 1948; the Palestinian communists at that time became
refugees as did other Palestinians. In 1948 they formed the Israeli
Communist Party, Palestinians & Jews in Israel. And in 1951 the
Palestinians in the West Bank formed the Jordanian Communist Party
along with Jordanian communists. This was the situation until the war
of June 1967 when Israel occupied the West Bank & Gaza Strip, and
then began the rise up of the national movement at that time. So the
Palestinians in the West Bank & Gaza Strip in 1978 formed the
so-called Palestinian Communist Organisation which was an independant
entity but it was a part of the JCP until 1982 when we formed the
Palestinian Communist Party.
In 1991, after the fall of the
communist states, we realised that we are still in a liberation
movement and for now all the classes should unite in one struggle
against the occupation; we realised that we should make certain
changes, in the program and in the name, in order to stress the
democratic identity of the party on the internal level. Underneath
that was the rationale that this party should be more popular and
more close to the mentality of the people. In all the Arab world
communism has been associated with atheism because of the imperialist
propaganda about communism; in a conservative society this is not an
ideal basis for a mass party. So we decided to make these changes for
internal & external reasons – not only because of the fall of
the soviet union but because of our internal needs as well. This was
1991 and since then we have kept this name, the PPP, but according to
the political program we are the same, and we consider ourselves the
inheritents of the communist movement in Palestine - we still a
marxist party and part of the communist movement globally, etc.
Patrick: Do you have relationships with
leftist parties in Israel?
Hanna: We are in very close
relationship with the Israeli Communist Party – we consider
ourselves as sister parties. We are in close co-ordination and
relationship with them. We organise a lot of joint work – common
demonstrations, meetings, on all levels – on the workers level, on
the political level, exchange visits all the time, participating in
festival & conferences – we are co-operating in a very friendly
and close way.
Patrick: Do you think the UN Statehood
bid will have any real impact on the situation in Palestine?
Hanna: Of course, it has a very big
impact. First of all, it is the only way now to enhance the
Palestinian demand for an independant Palestinian state on the
borders of 1967, after the failure of the negotiations which were
running for two decades. Second, we don't think that the current
Palestinian bid should be measured through the criteria of 'is it
going to make a state or not' – we just say that, first of all, it
is a political way on the international level to implement the
international resolutions, second, it will put the Palestinian people
closer to their aim of an independant state, third it would push the
rest of the international community to intervene, not only the United
States – now the US monopolises the mediating role; it has been a
big failure and it's time to look for another political way to reach
our goals. For that, we think the bid is a new political path and we
should go on this path until the end and go into the UN not only as a
one-month stand but a process which should lead the Palestinians to
their goals. But it's not alone, not separated from the national
popular resistance in the occupied territories, and it's not also
separated from the support of the Arab world & international
community. It's a whole process of multiple actions.
Patrick: How important do you see the
national popular resistance as, such as the demonstrations against
the wall or the Freedom Riders actions?
Hanna: We should all the time express
our opposition to the occupation. All the time. There should be new
initiatives, there should be mobilising of the people all the time,
in this direction. Not only demonstrations and actions like that but
also the boycotts of the Israeli products – we have a very wide
range of goals in popular resistance & the people here feel that
they have the power to do it – not to wait as it was before.
Before, we were waiting for the Arab states to liberate Palestine;
after that, we were waiting for the Palestinian armed resistance to
liberate Palestine, and now the people feel that they should liberate
Palestine themselves. This is the main theme of the popular
resistance. It means that all the people should take part in this
struggle.
Patrick: Do you think the boycott
movement is having success in isolating the Israeli ruling class?
Hanna: I think so – but not as we had
expected. It's moving, slowly, but forward. This boycott campaign
should be both Palestinian and international. At the end of the day
it is related to the political positions of the government and the
Palestinians themselves. The main thing is the European-Israeli
relations. The Europeans, although they have certain agreements with
Israel that prohibited exporting settlement products to Europe, do
not actually implementing their agreements. They just close their
eyes for all the Israeli products which are exported to Europe. At
least we should demand the European governments keep their agreements
with Israel which they have signed. Second, concerning the
Palestinian boycott on Israeli products, it is a complicated subject.
Here there is a formal position by the PNA to boycott the products of
the settlements (not all Israeli products). But even this position is
not implemented 100%, because of our hard conditions in the Occupied
Territories. If we have to look in the whole picture, the products
and goods from Israel we are importing are worth about 4 billion
dollars a year. We are exporting 300 million a year. There is a big
deficit and in order to be able to boycott completely the Israeli
products we should have production, have industry in Palestine –
and this cannot be fully developed under occupation. It's an
interaction between the political process and the boycott &
popular struggle. But as I said, the main idea behind this boycott is
that the Israeli occupation should not be a deluxe occupation; right
now, the Palestinians are financing the occupation. It should not be
this way, this equation needs to be converted so the Israelis
understand they have to pay a price for the occupation.
Patrick: On the movement towards a
state – do you feel given the failure of the Oslo process that a
two-state solution is viable?
Hanna: Yes, I think so. I think that
until now the Palestinian people are choosing the segregation choice
– in a choice between having self-determination through unity with
others or to segregate yourself from them. Until now we have had this
dependant state on the West Bank and Gaza strip, this has been the
choice until now. I think that the one-state solution is not a
practical one. It's more difficult that the other option because of
the refugee problem. Now Israel considers the biggest threat to its
identity the five million Palestinians who want to come back to their
homeland, if it would be a democratic state then it could no longer
remain a Jewish state. The balance of power does not permit for us to
make such a solution so we think that it's easier for the Palestinian
people to struggle for a Palestinian state in the West Bank and the
Gaza strip and afterwards we will see - maybe afterwards there will
be this unity, but between two states. For now I think we should
stress on the right of self-determination, that this should be
expressed through an independant state in the West Bank and the Gaza
Strip.
Patrick: And what about the refugee
question then?
Hanna: It will be the next stage, after
establishing the Palestinian state there should be another kind of
balance of power for implementing the other part of
self-determination, being the right of return for the refugees. By
being in a Palestinian state we will be stronger in our struggle to
go forward on this issue.
Patrick: Do you feel that an
independant Palestinian state in the West Bank & Gaza Strip will
be able to truly democratic state if it can't represent Palestinians
inside the 1948 borders of Israel, for example?
Hanna: I think that it should be a
democratic state. If there is one thing which is positive in the
Israeli occupation in one way or another, it is that Israel is a
democratic state – but not for all of its citizens, a democratic
state for the Jews only. But being democratic makes you stronger, and
a democratic Palestinian state in the West Bank and Gaza strip would
be stronger than an autocratic state or dictatorship. I don't think
that when the Palestinians are struggling to exercise their democracy
under occupation, they will stop trying it when they are independant
– mainly after what we've seen going on in the Arab world, this
state could only be democratic, it should defend social justice for
the workers, journalistic freedom, respecting minorities, etc.
Patrick: In comparasin with the other
states – what about political Islam? Islamist movements have won
electoral victories through the Arab Spring – is that what brought
Hamas to power, and are we likely to see a repeat of it?
Hanna: Political Islam should be
experienced by the people for a certain stage. The people should
discover through their experience that the so-called "Islam as a
solution" is not workable and this will pave the way for a more
democratic society, a more progressive society. Some people here
think that the heritage of the past will solve the problem of the day
– there are certain people who think like that – they should
discover by their experience that this is not the solution. Besides
that the communist & left parties should strengthen their
position & be more popular here because what happened in the Arab
World indicates that tyranny will not sustain itself for a long time.
Even if it was supported or concealed by certain ideologies like
Islam, tyranny still isn't sustainable. We should look into the
future more openly, maybe on the direct developments around us in the
Arab world will be not so great for the progressive and left
movements but in the long run it will be much better.
There has been a growth in democratic
consciousness here in Palestine. Nothing that Hamas has done has led
us in the right direction. I don't think we're likely to see Hamas
elected to another parliamentary majority here. In Tunisia, after the
elections, people have already began to think – what have we done?
Ok, we were oppressed, we suffered for a long time by the previous
regime – but what have we done? I think that people should go
through this experience. It's not enough to try to teach them or to
preach at them, this is not enough – they must experience it
themselves. After that they will discover that this way will not to
the goals that they want. Thomas Edison failed more than 1,000 times
when trying to create the light bulb. When asked about it, Edison
said, "I have not failed 1,000 times. I have successfully
discovered 1,000 ways to NOT make a light bulb." So people will
in this way progress towards real change.
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